PARSHAS CHAYEI SARAH
Dedicated to Kayla Rus Bas Bunim Tuvia
For L’iluy Nishmas
THE ENTIRE BEAUTY/GLORY OF THE
KING’S DAUGHTER IS WITHIN [PS. 45:12]
THE BLESSING OF MODESTY
The name of our
Parsha this week is, Parshas Chayei, the life of Sarah and yet it begins with
her death. The light from the candles of Sarah’s tent went out, but not
forever. They would glow once again when Rivkah comes and marries Yitzchak. Thus,
her life is the focus for this week’s D’var Torah.
Rivkah Immeinu
[our mother] teaches what it means to be a frum Jewish woman in a world that is
not. Thus, this week I am writing for women and hope that men too can
appreciate the beauty of the King’s daughters. Although there are many excellent sources from which to
learn about what it means to be Tzinius/modest, my references are from a small book
entitled,
Beautiful Within: Modesty In Conduct and Dress As Taught By The
Lubavitcher Rebbe, Rabbi Menachem M. Schneerson,
[Sichos in
English, 1995].
This book is
about two particular mitzvot, Tzinius and Kisui HaRosh [head covering] but I
see them reflected in the life of Rivkah in a manner that is very much alive
for us today.
BLESSINGS RECEIVED FROM TZINIUS
THE GEMARA AND ZOHAR elaborate in many places that strengthening one’s conduct of tzinius is an infallible way to be
blessed with good health, sustenance, and much nachas---true nachas---from
children and grandchildren [p.11]
The Torah teaches
us that even when the Jews were captives in Egypt, they kept their distinctive
modest dress and this led to Hashem’s blessing then and it still does today.
Although every frum community may have slightly different standards for length
of sleeve, neckline and skirt or dress hem, modesty is the unifying theme with
the clear understanding that we are not to be conformed by the world’s
standard’s, but as the Rebbe teaches, we are to elevate the world to holiness;
which is indeed our standard. [p. 13-17]
But what if the
world, or more specifically other women simply do not care? My thought is that the
strength of true inner beauty always shines outward. It encourages and inspires others to want the same dignity.
Ladies, we are daughters of the King, let us present ourselves as royalty, not
to hold ourselves above anyone else, but to give confidence to others to be
their best. Notice, I’m not talking about style; style is a personal choice,
rather I’m talking about creating an atmosphere that rejoices in purity and
strengthens us to pull Moshiach into our very desperate world. But is being
Tziniusdik just about clothing?
The entire beauty/glory of the king’s daughter is within [Ps. 45:12]. From this we learn that modesty is about our thoughts, the
way we speak, act, and dress. And this is where we meet up with Rivkah at
coming toward Eliezer with a water pitcher on her shoulder [24:17f].As most of
us are familiar with this parsha, I will be touching on the points that our
germane to our conversation.
Immediately we see that Rivkah’s life is about serving others, Eliezer
is a stranger accompanied by camels and men and yet this young girl pours out
all of her water for him to quench his thirst and then runs to get more for the
animals and the others who are with him.
This is what Tzinius looks like. Yes, there will be great reward for her fine character Rivkah
will be adorned with gold, but she is not a magpie following after every shiny
object, rather it is both the reason for Eliezer’s journey and her own precious
neshamah/soul that compels her to leave her mother and home. Truly, it is her
decision whether she stays or goes, but the blessing for her choice is
monumental:
“Our
sister, may you be [the one] to produce tens of millions,
and may
your descendants take possession of the towns
of those
who hate them.” [24:60]
I know that we
are of Rivkah’s lineage and therefore share in this blessing, but I am still in
awe that it actually does apply to us as well. My sisters, may this reality
permeate our lives in tangible ways. As we move on to the mitzvah of Kisui
HaRosh, we see that by taking on this mitzvah of covering our hair that it
draws down blessing from above.
I am not
concerned with the “debate” over sheitel [wig] vs. wrapping with scarves, only
with hair covering and the blessing that ensues.
From the
book, Beautiful Within, the Rebbe quoting
several sources wrote,
“Her children will enjoy increased stature
over other children; moreover, her husband shall be blessed with all blessings,
blessings of above and blessings of below, with wealth, with children and
grandchildren, etc.” [p. 20]
I know many
Jewish women who do not cover their hair as well as non-Jewish women who do. I
can only speak from my own experience as a Ba’al Teshuvah who has taken on this
mitzvah. The blessings really have come into my mishpocha/family life just as
the quote above speaks. No, we aren’t gazillionaire’s but there have been
shidduchs, grandchildren, Yiddishe nachas, and simcha that far outweigh our
struggles. Boruch Hashem. For those of who are frum, it is my sincere hope that
this mitzvah is something we proudly share with others that they too will
experience the revealed goodness that we have seen. Now, let us turn back to
Rivkah Immeinu.
Yitzchak went out towards evening to pray in the field. He looked up and
saw camels approaching. Rivkah looked up and saw Yitzchak, and she leaned down
from the top of her camel…so she took her veil and covered herself. [24:63-65]
Just as we saw
Rivkah’s innate middos/character to serve others when she met Eliezer, here we
see humility and modesty before the man who would become her husband. And to
this day, the following lines fill me with joy and profound hope,
Yitzchak brought her into the tent, [and she was like] Sarah his mother.
He married Rivkah, and she became his wife and he loved her, and Yitzchak was
comforted after [the death of] his mother. [24:67]
May we all
embrace the Tziniusdik life style of Rivkah Immeinu and be the ones to bring
comfort as well as be the conduit of find blessings for our families, Eretz
Yisroel, our nation, and the world.